Stanford Encyclopedia of Philosophy

Supplement to Mental Imagery

Supplementary Bibliography of cited works not about mental imagery

The following works are cited in the text of the entry on Mental Imagery, or its supplements, but themselves have little or nothing directly to say about imagery. All cited works that do deal with mental imagery are listed in the mental imagery bibliography. A few items here are annotated, but lack of an annotation should not be taken as an implicit comment on the value or interest of the work in question.

Acredolo, L.P. (1983). Spatial Orientation in Special Populations: The Mentally Retarded, the Blind, and the Elderly. In H.L. Pick & L.P. Acredolo (Eds.), Spatial Orientation: Theory, Research and Application (pp. 143-160). New York: Plenum Press.
Akins, K. (1996). Of Sensory Systems and the “Aboutness” of Mental States. Journal of Philosophy (91) 337-372.
Aloimonos, Y. (Ed.) (1993). Active Perception. Hillsdale, NJ: Erlbaum.
Ando, T. (1965). Aristotle's Theory of Practical Cognition. The Hague: Martinus Nijhoff.
Annas, J.E. (1992). Hellenistic Philosophy of Mind. Berkeley, CA: University of California Press.
Anscombe, G.E.M. (1965). The Intentionality of Sensation: A Grammatical Feature. In R.J. Butler (Ed.), Analytical Philosophy – Second Series (pp. 158-180). Oxford: Blackwell.
Ash, M.G. (1998). Gestalt Psychology in German Culture, 1890-1967. Cambridge: Cambridge University Press.
Baars, B.J. (1986). The Cognitive Revolution in Psychology. New York: Guilford Press.
Bajcsy, R. (1988). Active Perception. Proceedings of the IEEE (76) 996-1005.
Ballard, D.H. (1991). Animate Vision. Artificial Intelligence (48) 57-86.
Bartley, W.W. (1973). Wittgenstein. New York: Lippincott.
Blake, A. & Yuille, A. (Eds.) (1992). Active Vision. Cambridge, MA: MIT Press.
Block, N. (2001). Paradox and Cross Purposes in Recent Work on Consciousness. Cognition (79) 197-219. Preprint available online
Bloor, D. (1983). Wittgenstein: A Social Theory of Knowledge. London: Macmillan.
Blumenthal, A.C. (1975). A Reappraisal of Wilhelm Wundt. American Psychologist (30) 1081-1088.
Benardete, S. (1975). Aristotle, De Anima III.3-5. Review of Metaphysics (28) 611-622.
Bickhard, M.H. & Richie, D.M. (1983). On the Nature of Representation: A Case Study of James Gibson's Theory of Perception. New York: Praeger.
Birondo, N. (2001). Aristotle on Illusory Perception: Phantasia without Phantasmata. Ancient Philosophy (21) 57-71.
Boring, E.G. (1950). A History of Experimental Psychology (2nd edn.). New York: Appleton.
Brentano, F. (1866/1977). The Psychology of Aristotle. Berkeley, CA: University of California Press. (1977 translation by R. George from the original German of 1886.)
Bringman, W.G. & Tweney, R.D. (Eds.) (1980). Wundt Studies. Toronto: Hogrefe.
Brodey, W. (1969). The Other-Than-Visual World of the Blind. Architectural Design (39) 9-10. [Reprinted in Ekistics (28) 1969, 100-103.]
Brooks, R.A. (1991). Intelligence Without Representation. Artificial Intelligence (47) 139-159.
Brown, J.R. (1991). The Laboratory of the Mind: Thought Experiments in the Natural Sciences. London: Routledge.
Burnham, J.C. (1968). On the Origins of Behaviorism. Journal of the History of the Behavioral Sciences (4) 143-151.
Byrne, R.M.J. (2005). The Rational Imagination: How People Create Alternatives to Reality. Cambridge, MA: MIT Press.
Byrne relies upon a highly deflationary view of imagination, treating it (without real argument) as nothing but the ability to conceive of counterfactual possibilities. For an actual argument for such a view see White (1990) (who explicitly argues for the irrelevance of imagery to imagination). For a counter argument, see Thomas (1997a) (both in the Imagery Bibliography).
Casey, S.M. (1978). Cognitive Mapping by the Blind. Journal of Visual Impairment and Blindness (72) 297-301.
Churchland, P.S., Ramachandran, V.S., & Sejnowski, T.J. (1994). A Critique of Pure Vision. In C. Koch & J. Davis (Eds.), Large Scale Neuronal Theories of the Brain. Cambridge, MA: MIT Press.
Clancey, W.J. (1997). Situated Cognition: On Human Knowledge and Computer Representations. Cambridge: Cambridge University Press.
Clark, A. (1989). Microcognition: Philosophy, Cognitive Science, and Parallel Distributed Processing. Cambridge, MA: MIT Press.
Clark, A. (1997). Being There: Putting Brain, Body, and World Together Again. Cambridge, MA: MIT Press.
Clarke, D.M. (1989). Occult Powers and Hypotheses: Cartesian Natural Philosophy under Louis XIV. Oxford: Oxford University Press.
Clarke, E. & Dewhurst, K. (1972). An Illustrated History of Brain Function. Oxford: Sandford Publications.
Cohen, D. (1979). J. B. Watson – the Founder of Behaviorism: A Biography. London: Routledge & Kegan Paul.
Coleridge, S.T. (1817). Biographia Literaria. [Edition of G. Watson. London: Dent, 1975.]
Collins, A.M. & Quillian, M.R. (1969). Retrieval Time from Semantic Memory. Journal of Verbal Learning and Verbal Behavior (8) 240-247.
Conybeare, F.C. (Trans. & Ed.) (1912). Philostratus: The life of Apollonius of Tyana, the Epistles of Apollonius and the Treatise of Eusebius. London: Heinemann. Available online
Cotterill, R.M.J. (1997). On the Mechanism of Consciousness. Journal of Consciousness Studies (4) 231-247.
Cummins, R. (1989). Meaning and Mental Representation. Cambridge, MA: MIT Press.
Cummins, R. (1997). The Lot of the Causal Theory of Mental Content. Journal of Philosophy (94) 535-542.
Danziger, K. (1979). The Positivist Repudiation of Wundt. Journal of the History of the Behavioral Sciences (15) 205-230.
Danziger, K. (1980). The History of Introspection Reconsidered. Journal of the History of the Behavioral Sciences (16) 241-262.
Davidson, P.W. (1972). The Role of Exploratory Activity in Haptic Perception: Some Issues, Data, and Hypotheses. Research Bulletin of the American Foundation for the Blind (24) 21-27.
Davies, M. & Stone, T. (1995). Mental Simulation. Oxford: Blackwell.
Davison, A.J. (2003). Modelling the World in Real Time: How Robots Engineer Information. Philosophical Transactions of the Royal Society of London A: Mathematical, Physical and Engineering Sciences (361) 2875-2890. Reprint available online
de Beauvoir, S. (1960) The Prime of Life. (Translated from the French by P. Green. Cleveland, OH: World Publishing Company, 1962.)
Descartes, R. (1641). Meditations on First Philosophy. (Translated from the French by J. Cottingham, in J. Cottingham, R. Stoothoff & D. Murdoch (Trans. & Eds.), The Philosophical Writings of Descartes, Vol.2. Cambridge: Cambridge University Press, 1984.)
Dretske, F. (1995). Naturalizing the Mind. Cambridge. MA: MIT Press.
Dretske, F. (2000). Perception, Knowledge and Belief. Cambridge: Cambridge University Press.
Driver, J. & Vuilleumier, P. (2003). Neglect. In L. Nadel (Ed.), Encyclopedia of Cognitive Science (Volume 3, pp. 211-218). London: Nature Publishing/Macmillan.
Dunlap, K. (1912). The Case Against Introspection. Psychological Review (19) 404-413. Reprint available online
Dunlap, K. (1932). Knight Dunlap. In C. Murchison (Ed.), A History of Psychology in Autobiography (Vol. 2, pp. 35-61). Worcester, MA: Clark University Press.
Durgin, F.H. (2002). The Tinkerbell Effect: Motion Perception and Illusion. Journal of Consciousness Studies (9, v-vii) 88-101.
Engmann, J. (1976). Imagination and Truth in Aristotle. Journal of the History of Philosophy (14) 259-266.
Everson, S. (1997). Aristotle on Perception. Oxford: Oxford University Press.
Fancher, R.E. (1996). Pioneers of Psychology (3rd edn.). New York: W.W. Norton.
Finger, S. (1994). Origins of Neuroscience. Oxford: Oxford University Press.
Fodor, J.A. (1983). The Modularity of Mind. Cambridge, MA: MIT Press.
Fodor, J.A. (1990). A Theory of Content and Other Essays. Cambridge, MA: MIT Press.
Fodor, J.A. (1994). The Elm and the Expert. Cambridge, MA: MIT Press.
Fodor, J.A. & Pylyshyn, Z.W. (1988). Connectionism and Cognitive Architecture: a Critical Analysis. Cognition (28) 3-71.
Freeman, W.J. & Skarda, C.A. (1990). Representations: Who Needs Them? In J.L. McGaugh, N.M. Weinberger & G. Lynch (Eds.), Brain Organization and Memory (pp. 375-380). New York: Oxford University Press.
Frisby, J.P. (1979). Seeing: Illusion, Brain and Mind. Oxford: Oxford University Press.
Gale, R.M. (1967). Propositions, Judgements, Sentences and Statements. In P. Edwards (Ed.), The Encyclopedia of Philosophy, Vol. 6 (pp. 494-505). New York: Macmillan.
Garson, J.W. (1996). Cognition Poised at the Edge of Chaos: A Complex Alternative to a Symbolic Mind. Philosophical Psychology (9) 301-322.
Gendler, T.S. (1998). Galileo and the Indispensability of Scientific Thought Experiment. British Journal for the Philosophy of Science (49) 397-424.
Gerson, L.P. (2005). Aristotle and Other Platonists. Ithaca, NY: Cornell University Press.
Gibson, J.J. (1966). The Senses Considered as Perceptual Systems. Boston, MA: Houghton Mifflin.
Gjertsen, D. (1989). Science and Philosophy: Past and Present. Harmondsworth, U.K.: Penguin.
Goodman, N. (1968). Languages of Art. Indianapolis, IN: Bobbs-Merrill.
Makes a forceful argument against any role for resemblance in representation.
Goodman, N. (1970). Seven Strictures on Similarity. In L. Foster & J.W. Swanson (Eds.), Experience and Theory (pp. 19-29). Amherst, MA: University of Massachusetts Press.
Grimes, J. (1996). On the Failure to Detect Changes in Scenes across Saccades. In K. Akins (Ed.), Perception (pp. 89-110). New York; Oxford University Press.
Haber, R.N. (1974). Information Processing. In E.C. Carterette & M.P., Friedman (Eds.), Handbook of Perception: Vol. 1 (pp. 313-333). New York and London: Academic Press.
Haber, R.N. (1983). The Impending Demise of the Icon: A Critique of the Concept of Iconic Storage in Visual Information Processing. Behavioral & Brain Sciences (6) 1-54.
The so called “iconic memory” discussed here is not mental imagery. It is both phenomenologically and functionally quite different.
Halligan, P.W. & Marshall, J.C. (1993). The History and Clinical Presentation of Neglect. In I.H. Robertson & J.C. Marshall (Eds.), Unilateral Neglect: Clinical and Experimental Studies (pp. 3-26). Hove, U.K.: Erlbaum.
Harris, R.B. (1976). A Brief Description of Neoplatonism. In R.B. Harris (Ed.), The Significance of Neoplatonism (pp. 1-20). Norfolk, VA: International Society for Neoplatonic Studies.
Harvey, E.R. (1975). The Inward Wits: Psychological Theory in the Middle Ages and the Renaissance. London: Warburg Institute, University of London.
Haskins, C.H. (1927). The Renaissance of the Twelfth Century. Cambridge, MA: Harvard University Press.
Haugeland, J. (1978). The Nature and Plausibility of Cognitivism. Behavioral and Brain Sciences (1) 215-260.
Haugeland, J. (1985). Artificial Intelligence: The Very Idea. Cambridge, MA: MIT Press.
Hauser, L. (1995). Doing Without Mentalese. Behavior and Philosophy (23) 42-47. Preprint available online
Hayhoe, M. (2000). Vision Using Routines: A Functional Account of Vision. Visual Cognition (7) 43-64.
Hayhoe, M. & Ballard, D. (2005). Eye Movements in Natural Behavior. Trends in Cognitive Sciences (9) 188-194.
Hebb, D.O. (1960). The American Revolution. American Psychologist (15) 735-745.
Holton, G. (1996). Imagination in Science. In his Einstein, History, and Other Passions: The Rebellion Against Science at the End of the Twentieth Century (pp. 78-102). Reading, MA: Addison-Wesley.
Horst, S.W. (1996). Symbols, Computation and Intentionality: A Critique of the Computational Theory of Mind. Berkeley, CA: University of California Press.
Horst, S.W. (1999). Symbols and Computation: A Critique of the Computational Theory of Mind. Minds and Machines (9) 347-381.
Hull, C.L. (1931). Goal Attraction and Directing Ideas Conceived as Habit Phenomena. Psychological Review (38) 487-506.
Hull, C.L. (1937). Mind, Mechanism and Adaptive Behavior. Psychological Review (44) 1-32.
Hyman, J. (1986). The Cartesian Theory of Vision. Ratio (28) 149-167.
Johnson, M. 1993. Moral Imagination: Implications of Cognitive Science for Ethics. Chicago: University of Chicago Press.
Julesz, B. (1971). Foundations of Cyclopean Perception. Chicago: University of Chicago Press
Kahn, C.H. (1966). Sensation and Consciousness in Aristotle's Psychology. Archiv für Geschichte der Philosophie (48) 43-81.
Karamanolis, G.E. (2006). Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford: Oxford University Press.
Kirtley, D.D. (1975). The Psychology of Blindness. Chicago: Nelson-Hall.
Koch, C. (2003). The Quest for Consciousness: A Neurobiological Approach. Englewood, CO: Roberts & Co.
Kosman, L.A. (1975). Perceiving that we Perceive: On The Soul III.2. Philosophical Review (84) 499-519.
On Aristotle's notion of the common sense or sensus communis.
Kujala, T., Huotilainen, M., Sinkkonen, J., Ahonen, A.I., Alho, K., Hämäläinen, M.S., Ilmoniemi, R.J., Kajola, M., Knuutila, J.E.T., Lavikainen, J., Salonen, O., Simola, J., Standertskjöld-Nordenstam, C.G., Tiitinen, H., Tissari, S.O., & Näätänen, R. (1995). Visual Cortex Activation in Blind Humans During Sound Discrimination. Neuroscience Letters (183) 143-146.
Lakoff, G. & Johnson, M. (1980). Metaphors We Live By. Chicago: University of Chicago Press.
Cognitive metaphor theory. See also Lakoff & Johnson (1999) and Johnson (1987).
Lamme, V.A.F. & Roelfsema P.R. (2000). The Distinct Modes of Vision Offered by Feedforward and Recurrent Processing. Trends in Neurosciences (23) 571-579.
Lamme, V.A.F., Super, H., Landman, R., Roelfsema, P.R., & Spekreijse, H. (2000). The Role of Primary Visual Cortex (V1) in Visual Awareness. Vision Research (40) 1507-1521.
Landau, B., Gleitman, H., & Spelke, E. (1981). Spatial Knowledge and Geometric Representation in a Child Blind from Birth. Science (213) 1275-1277.
Landy, M.S., Maloney, L.T., & Pavel, M. (Eds.) (1996). Exploratory Vision: the Active Eye. New York: Springer-Verlag.
Leahey, T.H. (1981). The Mistaken Mirror: On Wundt's and Titchener's Psychologies. Journal of the History of the Behavioral Sciences (17) 273-282.
Leahey, T.H. (1992). The Mythical Revolutions of American Psychology. American Psychologist (47) 308-318.
Lederman, S. J., & Klatzky, R. (1990). Haptic Exploration and Object Representation. In M.A. Goodale (Ed.), Vision and Action: The Control of Grasping (pp. 98-109). Norwood, NJ: Ablex.
Lindberg, D.C. (1976). Theories of Vision from Al-Kindi to Kepler. Chicago: University of Chicago Press.
Lindsay, P.H. & Norman, D.A. (1972). Human Information Processing: An Introduction to Psychology. New York: Academic Press.
This was a widely used textbook. A second edition was published in 1977.
Long, A.A. (1986). Hellenistic Philosophy: Stoics, Epicureans, Sceptics (2nd edition). Berkeley, CA: University of California Press.
Long, G.M. (1980). Iconic Memory: A Review and Critique of the Study of Short-Term Visual Storage. Psychological Bulletin (88) 785-820.
The so called “iconic memory” discussed here is not mental imagery. It is both phenomenologically and functionally quite different..
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Phosphenes should not be confused with mental images.
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The “picture theory of meaning” presented in this work is not an imagery theory of meaning.
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